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Manakitanga and Whanaungatanga definition

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Started by Sandra Wilson 14 Jul 2012 6:22pm (744 days ago) Replies (1)
Today at a leadership workshop held in Kaitaia and facilitated by Tania Coutts, I was asked to post a the definition fo Manakitanga and Whanaungatanga that I hastily recorded during a workshop I attended at the recent Te Tari Puna Ora o Aotearoa conference in Dunedin.  One of the other attendees explained her definition of these two words. Unfortunately I didn't have a voice recorder and she spoke faster than I could record so I don't know her name and I was not able to record her complete definition, so this is by no means a direct quote, but I feel what I did manage to record is both valuable, inspiring and worth sharing.

Manakitanga
Mana – Self worth
Aki – How self worth is generated
Tanga – Treat others as you would like to be treated, respect (creating self- worth in others), giving of yourself.
 
Whanaungatanga
The relationship that develops as a result of manakitanga – the strength of the group – see people as people not just their role, working collaboratively and collectively. 
 
Sandra

Replies

    Donna Rowland (View all users posts) 15 Jul 2012 7:41am (744 days ago)

    Thanks for sharing that Sandra, I wrote the following was my effort to explain manakitanga as we celebrated Maori language week last year:

    Te Taura Whiri i te Reo Māori (The Māori Language Commission) have chosen “Manaakitanga” as the theme for Māori Language Week 2011 (4th-10th July 2011).
    “ “Manaakitanga” is a very important aspect of Māori custom and identity, it is about how we make people feel welcome when they are in our company, and how we give regard to and care for others when hosting visitors”, says Chief Executive, Glenis Philip-Barbara. But manaakitanga can also mean showing kindness, caring for others, treating people with respect, nurturing relationships and more.
    As always our main focus in the Atawhai room is about developing relationships and supporting ngā tamariki in building a secure base from which they are empowered to engage in independent learning and exploration. Understanding that ngā tamariki feel most secure when they know their basic needs will be met, we continue to try and establish routines that best suit individual needs, particularly with regard to eating and sleeping, these caregiving times are the perfect opportunity to engage in sensitive, responsive and co-operative interactions that allow the development of trust and understanding between adults and children. Atawhai means ‘to care for with kindness’ and this philosophy fits perfectly with the principle of “Manaakitanga”. Teaching young children to be with others is equally important as teaching them independence when ngā tamariki witness aroha ki te tangata (respect for others) in action they begin to understand what relaxed, respectful relationships look like.

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